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Voyage a rabais 10 jours





These "hopes" for Patriarch Tikhon's death were realized remarkably soon.
The ritual of repentance of Metropolitan Sergius (Stagorodsky) was performed with a special solemnity.When in the summer of 1923 Patriarch Tikhon, who was practically doomed to the death sentence, was suddenly released from arrest, this was rightly regarded by believers as a miracle.Nevertheless Archbishop Hilarion and Archbishop Seraphim, in their desire to restore the outer unity of the Russian Church, did not stop at accepting the condition for unity advanced by the Renovationists, namely, that His Holiness Tikhon should voluntarily relinquish the patriarchate.Only after Metropolitan Sergius succeeded in obtaining the same legalization at the Renovationists, did the Eastern Patriarchs recognize his Synod as well and began to urge the "two sections" of the Russian Church, the Renovationist and the Sergian, to unite.The unreliable section of the episcopate, which had lapsed into Renovationism, was replaced by those who had shown themselves to be confessors and guardians of the church during the most difficult period of 1922-23.Only thanks to a terrible Divine sign the Church was saved from tins great temptation.Thus, the strategy consisted of dismembering the Church and "liquidating" it part by part (let us remember the Fifth Department of the People's Commissariat for Justice which was actually called a "Liquidation Department.Moreover, Archbishop Theodore united around him a group of hierarchs who exerted an appreciable influence on the Church in the direction of great irreconcilability to Soviet ideology and to attempts by the Renovationists to infect the whole Russian Church which their spirit under the guise.The Patriarch's closest advisers during this period were Archbishop Hilarion (Troitsky) and Archbishop Seraphim (Alexandrov).The only demand on the part of the authorities was that the Patriarch should publicly "repent" of his former "anti-Soviet" activity and call on believers to cooperate as loyal citizens with the Soviet state.He called on them to resign themselves to the reality of the new power, which could not have been established without the consent or "compliance" of the Will of God.Patriarch Tikhon's return to church administration was a severe blow for Renovationism, from which it never recovered.Thus the moral foundation of all struggle and protest was undermined, both at home and abroad.The use of this term has misled not only Western researchers with their developed legal sense, but also many churchmen in Russia, engendering false hopes in them and distracting them from the true struggle to preserve the Church.This is more than a-politicincss.For them the decisive "argument" was the fact of the "legalization" of the Renovationist SCA by the Soviet government.The practice of applying this legislation was approved and demonstrated on the example of Renovationism.Words fail and refuse to serve in the presence of this Gethsemanean struggle and at the sight of this road to Golgotha, and only love and gratitude seek to pour themselves out ktm promo in words.Only a few figures in the Church are so tragic in their earthly fate and at the same time so clearly marked b a special anointing of Divine election.Disputes about the rightness or wrongness of this decision of Patriarch Tikhon's continue to this day among church people.
Here, however, Patriarch Tikhon publicly recognized the legality of the new authority and called on believers to obey it and pray for success in its state service.
Russian believers deserted en masse these false pastors, who had besmirched themselves with the sin of Judas, and united round the true preacher of Christ's truth, His Holiness Patriarch Tikhon.



All disasters were victoriously resisted by the greatness of the Patriarchal office, its blessed strength, in which the power of the Supreme Pastor of the Church, Our Lord Jesus Christ Himself, was manifested.
This support was expressed, first and foremost, in the so-called "legalization" which the Renovationists received at the very beginning of their existence.
Permission for an assembly, according to the Decree, was given only by the nkvd.


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